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View: Side A

Mixing bowl (bell krater) with the death of Aktaion and a pursuit scene

Greek
Early Classical Period
about 470 B.C.
Place of Manufacture: Greece, Attica, Athens

Medium/Technique Ceramic, Red Figure
Dimensions Height: 37 cm (14 9/16 in.); diameter: 42.5 cm (16 3/4 in.)
Credit Line Julia Bradford Huntington James Fund and Museum purchase with funds donated by contribution
Accession Number10.185
ClassificationsVessels
Gods had terrifying transformative powers in the ancient Greek world, and Artemis, as a virgin huntress with a special role in rites of passage, was one of the most fearsome. On this krater, she is punishing the hunter Aktaion with death for surprising her while she was bathing. Having set his own hunting hounds on him, she turns to shoot him with her bow. In later painted versions of this myth, Aktaion is transformed into a stag that will be devoured by the dogs; deer were sacred to Artemis, as indicated by the deerskin she wears. Although the goddess is fully clothed, her hair falls down her back, unbound, hinting at Aktaion's view of the goddess naked. The contrast with Aktaion's heroic nudity reveals the differing norms for portraying men and women-even goddesses-during the early Classical period.

This elegant scene represents some of the most accomplished painting in the red-figure technique. Small details, such as the goddess's left foot poised on the bottom meander border and the hunter's left arm rigidly holding the weight of his body, add movement and immediacy to the composition and demonstrate the progress Athenian artists had made in representing the human form. The tenacious bites of the dogs and Aktaion's futile gesture to the gods above illustrate how precarious the favor of deities was in fifth-century Athens, and how myth was a means of understanding the human predicament. The other side of this krater
features one of the earliest Greek representations of the half-goat god Pan, giving the artist the conventional name "The Pan Painter."

Catalogue Raisonné Caskey-Beazley, Attic Vase Paintings (MFA), no. 094; Highlights: Classical Art (MFA), p. 034.
DescriptionTwo sided red-figure bell krater used for mixing wine and water.
Side A: Artemis shooting an arrow at Aktaion who has fallen to the ground attacked by his hunting dogs. Aktaion was a hunter, and the goddess of the hunt killed him by turning him into a stag, so that his own dogs tore him to pieces. This elegant rendering of the myth, with Artemis drawing her bow for the coup de grace, and the helpless hero sinking beneath the onslaught of the hounds, is considered one of the greatest of all Athenian vase paintings.

Side B: The artist is named the Pan Painter after this scene of the goat-god Pan chasing a young shepherd wearing a fawn-skin (nebris), and a rustic sun hat. The god of flocks obviously has love on his mind, perhaps inspired by the ithyphallic herm standing on a hill in the background. Herms were stone or wooden shafts with the head of the god Hermes, rudimentary arms, and a large carved phallos. Apart from their religious significance, which is poorly understood, they often served to mark boundaries and the intersections of roads. The rustic setting of this herm relates it to Priapos, or some other god of fertility.

Pan is not represented in Athenian art until after the Battle of Marathon in 490 B.C., when he was said to have caused a "panic" in the Persian ranks. When one remembers that, like the Persians, Aktaion was punished for his pride, and that his death occurred on the slopes of Mt. Kithairon, the site of the Persian defeat at Plataia, the entire vase becomes a symbol and a memorial of triumph of Athens over Persians.


Condition: Broken and repaired.
ProvenanceSaid to be from Cumae [see note]. By 1910, bought in Sicily by Edward Perry Warren (b. 1860 - d. 1928), London; 1910, sold by Warren to the MFA. (Accession date: June 2, 1910)
NOTE: according to Warren’s records.

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